The Enemy was using Third Degree methods. It seemed to Ransom that, but for a miracle, the Lady's resistance was bound to be worn away in the end. Why did no miracle come? Or rather, why no miracle on the right side? For the presence of the Enemy was in itself a kind of Miracle. Had Hell a prerogative to work wonders? Why did Heaven work none? Not for the first time he found himself questioning Divine Justice. He could not understand why Maleldil should remain absent when the Enemy was there in person.
But while he was thinking thus, as suddenly and sharply as if the solid darkness about him had spoken with articulate voice, he knew that Maleldil was not absent. That sense - so very welcome yet never welcomed without the overcoming of a certain resistance - that sense of the Presence which he had once or twice before experienced on Perelandra, returned to him. The darkness was packed quite full. It seemed to press upon his trunk so that he could hardly use his lungs; it seemed to close in on his skull like a crown of intolerable weight so that for a space he could hardly think. Moreover, he became aware in some indefinable fashion that it had never been absent, that only some unconscious activity of his own had succeeded in ignoring it for the past few days.
Inner silence is for our race a difficult achievement. There is a chattering part of the mind which continues, until it is corrected, to chatter on even in the holiest places. Thus, while; one part of Ransom remained, as it were, prostrated in a hush of fear and love that resembled a kind of death, something else inside him unaffected by reverence, continued. to pour queries and objections into his brain. 'It's all very well,' said this voluble critic, 'a presence of that sort! But the Enemy is really here, really saying and doing things. Where is Maleldil's representative?'
The answer which came back to him, quick as a fencer's or a tennis player's riposte, out of the silence and the darkness, almost took his breath away. It seemed blasphemous. 'Anyway, what can I do?' babbled the voluble self. 'I've done all I can. I've talked till I'm sick of it. It's no good, I tell you.' He tried to persuade himself that he, Ransom, could not possibly be Maleldil's representative as the Un-man was the representative of Hell. The suggestion was, he argued, itself diabolical - a temptation to fatuous pride, to megalomania. He was horrified when the darkness simply flung back this argument in his face, almost impatiently. And then - he wondered how it had escaped him till now - he was forced to perceive that his own coming to Perelandra was at least as much of a marvel as the Enemy's. That miracle on the right side, which he had demanded, had in fact occurred. He himself was the miracle.
'Oh, but this is nonsense,' said the voluble self. He, Ransom, with his ridiculous piebald body and his ten times defeated arguments - what sort of a miracle was that? His mind darted hopefully down a side-alley that seemed to promise escape. Very well then. He had been brought here miraculously. He was in God's hands. As long as he did his best - and he had done his best - God would see to the final issue. He had not succeeded. But he had done his best. No one could do more. "'Tis not in mortals to command success.' He must not be worried about the final result. Maleldil would see to that. And Maleldil would bring him safe back to Earth after his very real, though unsuccessful, efforts. Probably Maleldil's real intention was that he should publish to the human race the truths he had learned on the planet Venus. As for the fate of Venus, that could not really rest upon his shoulders. It was in God's hands. One must be content to leave it there. One must have Faith ....
It snapped like a violin string. Not one rag of all this evasion was left. Relentlessly, unmistakably, the Darkness pressed down upon him the knowledge that this picture of the situation was utterly false. His journey to Perelandra was not a moral exercise, nor a sham fight. If the issue lay in Maleldil's hands, Ransom and the Lady were those hands. The fate of a world really depended on how they behaved in the next few hours.
The thing was irreducibly, nakedly real. They could, if they chose, decline to save the innocence of this new race, and if they declined its innocence would not be saved. It rested with no other creature in all time or all space. This he saw clearly, though as yet he had no inkling of what he could do.
The voluble self protested, wildly, swiftly, like the propeller of a ship racing when it is out of the water. The imprudence, the unfairness, the absurdity of it! Did Maleldil want to lose worlds? What was the sense of so arranging things that anything really important should finally and absolutely depend on such a man of straw as himself? And at that moment, far away ; on Earth, as he now could not help remembering, men were at war, and white-faced subalterns and freckled corporals who had but lately begun to shave, stood in horrible gaps or crawled forward in deadly darkness, awaking, like him, to the preposterous truth that all really depended on their actions; and far away in time Horatius stood on the bridge, and Constantine settled in his mind whether he would or would not embrace the new religion, and Eve herself stood looking upon the forbidden fruit and the Heaven of Heavens waited for her decision. He writhed and ground his teeth, but could not help seeing. Thus, and not otherwise, the world was made. Either something or nothing must depend on individual choices. And if something, who could set bounds to it? A stone may determine the course of a river. He was that stone at this horrible moment which had become the centre of the whole universe. The eldila of all worlds, the sinless organisms of everlasting, light, were silent in Deep Heaven to see what Elwin Ransom of Cambridge would do.
Then came blessed relief. He suddenly realised that he did not know what he could do. He almost laughed with joy. All this horror had been premature. No definite task was before him. All that was being demanded of him was a general and preliminary resolution to oppose the Enemy in any mode which circumstances might show to be desirable: in fact - and he flew back to the comforting words as a child flies back to its mother's arms - to do his best - or rather, to go on doing his: best, for he had really been doing it all along. "What bugbears we make of things unnecessarily!" he murmured, settling himself in a slightly more comfortable position. A mild flood of what appeared to him to be cheerful and rational piety rose and engulfed him.
Hullo! What was this? He sat straight upright again, his heart beating wildly against his side. His thoughts had stumbled on an idea from which they started back as a man starts back when he has touched a hot poker. But this time the idea was really too childish to entertain. This time it must be a deception, risen from his own mind. It stood to reason that a struggle with the Devil meant a spiritual struggle ... the notion of a physical combat was only fit for a savage. If only it were as simple as that ... but here the voluble self had made a fatal mistake. The habit of imaginative honesty was too deeply engrained in Ransom to let him toy for more than' a second with the pretence that he feared bodily strife with the Un-man less than he feared anything else. Vivid pictures crowded upon him ... the deadly cold of those hands (he had touched the creature accidentally some hours before) ... the long metallic nails ... ripping off narrow strips of flesh, pulling out tendons. One would die slowly. Up to the very end that cruel idiocy would smile into one's face. One would give way long before one died - beg for mercy, promise it help, worship, anything.
Unfortunate that something so horrible should be so obviously out of the question. Almost, but not quite, Ransom decreed that whatever the Silence and the Darkness seemed to be saying about this, no such crude, materialistic struggle could possibly be what Maleldil really intended. Any suggestion to the contrary must be only his own morbid fancy. It would degrade the spiritual warfare to the condition of mere mythology. But here he got another check. Long since on Mars, and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and of both from fact was purely terrestrial - was part and parcel of that unhappy division between soul and body which resulted from the Fall. Even on Earth the sacraments existed as a permanent reminder that the division was neither wholesome nor final. The Incarnation had been the beginning of its disappearance. In Perelandra it would have no meaning at all. Whatever happened here would be of such a nature that earth-men would call it mythological. All this he had thought before. Now he knew it. The Presence in the darkness, never before so formidable, was putting these truths into his hands, like terrible jewels.
The voluble self was almost thrown out of its argumentative stride - became for some seconds as the voice of a mere whimpering child begging to be let off, to be allowed to go home. Then it rallied. It explained precisely where the absurdity of a physical battle with the Un-man lay. It would be quite irrelevant to the spiritual issue. If the Lady were to be kept in obedience only by the forcible removal of the Tempter, what was the use of that? What would it prove? And if the temptation were not a proving or testing, why was it allowed to happen at all? Did Maleldil suggest that our own world might have been saved if the elephant had accidentally trodden on the serpent a moment before Eve was about to yield? Was it as easy and as un-moral as that? The thing was patently absurd!